Have you seen this video in YouTube?
One of its highlights is the stumping of the ardently atheistic evolutionist Richard Dawkins by the simple question: ‘Professor Dawkins, can you give an example of a genetic mutation or an evolutionary process which can be seen to increase the information in the genome?’
Well it turns out that the video was a hoax.
Recently Professor Dawkins had been made aware of a video tape being circulated in creationist circles, in which he appears, and on the cover of which is his photograph. Titled From a Frog to a Prince, it is distributed in the Australia by Answers in Genesis, of Acacia Ridge, Queensland and in the USA by American Portrait Films, Cleveland, Ohio. Copyright is held by "A.I.G. - I.C.R. - Keziah" and it was produced by "Keziah". AIG, as regular readers will recognise, refers to Answers in Genesis, the new trading name of the Queensland based Creation Science Foundation; ICR is the Institute of Creation Research, a prominent US creationist outfit, and the source for much of what passes for information in such circles; Keziah was then unfamiliar to us. Prof Dawkins was puzzled, and not a little perplexed, to be informed by a Christian contact in the USA that his appearance on the tape included a question being posed to him, whereupon he pauses for 11 seconds, and then answers an entirely different question. His contact, having viewed the tape, and having noticed the long pause and seeming evasion of what was a pretty simple question about evolution, was convinced that it had been a set-up. As he hadn't then seen the tape, it was difficult for Richard to comprehend the full details, but he was suspicious of the circumstances, and sought our assistance in tracking down Keziah, which he thought was an Australian company. We had no information about Keziah, though we did recall a request from a woman purporting to represent American Portrait Films, for an interview with Richard while he was in Australia as our special guest at the 1996 Australian Skeptics annual convention in Melbourne. Subsequently, we managed to track down Keziah Productions to Peregian in Queensland. The set-up Prof Dawkins then acquired a copy of the tape and became even more incensed as the details of what had been done to him became clearer. In correspondence to me (published here with his permission) he recounts what had happened: As a preamble, I should explain that, following the advice of my colleague Stephen Jay Gould, I have a policy of not granting interviews to creationists or flat earthers. This is not because I cannot answer their arguments, but because I have better things to do with my time and I do not want to give them the oxygen of publicity. On September 16, 1997, Keziah Video Productions, in the persons of Gillian Brown and Geoffrey Smith, came to my house in Oxford to film an interview with me. I had agreed to see them, on the misapprehension (as it later turned out) that they were from a respectable Australian broadcasting company. I had no idea they were a creationist front and I would not have granted them an interview had I known this, because of my policy as mentioned above. The interview began. I have considerable experience of television work, and I was initially surprised at the amateurishness of their filming technique, but I carried on without voicing my surprise. As the interview proceeded, I became increasingly puzzled at the tone of the questions. Puzzlement gave way to suspicion that Keziah was, in fact, a creationist front which had gained admittance to my house under false pretences. The suspicion increased sharply when I was challenged to produce an example of an evolutionary process which increases the information content of the genome. It is a question that nobody except a creationist would ask. A real biologist finds it an easy question to answer (the answer is that natural selection increases the information content of the genome all the time - that is precisely what natural selection means), but, from an evolutionary point of view, it is not an interesting way to put it. It would only be phrased that way by somebody who doubts that evolution happened. Now I was faced with a dilemma. I was almost certain that these people had gained admittance to my house under false pretences - in other words, I had been set up. On the other hand, I am a naturally courteous person, especially in my own house, and these were guests from overseas. What should I do? I paused for a long time, trying to decide whether to throw them out, and, I have to admit, struggling not to lose my temper. Finally, I decided that I would ask them to leave, but I would do it in a polite way, explaining to them why. I then asked them to stop the tape, which they did. The tape having stopped, I explained to them my suspicions, and asked them to leave my house. Gillian Brown pleaded with me, saying that she had flown all the way from Australia especially to interview me. She begged me not to send her home empty handed, after they had travelled such a long way. She assured me that they were not creationists, but were taking a balanced view of all sides in the debate. Like a fool, I took pity on her, and agreed to continue. I remember that, having had quite an acrimonious argument with her, when I finally agreed to resume the interview I made a conscious effort to be extra polite and friendly. Now perhaps it could be argued that Prof Dawkins' memories of the events might have deteriorated with the passage of time since the interview, so let us consider the general plausibility of what the tape purported to show. A question was asked relating to "evolutionary process which increases the information content of the genome". This question was not asked of just anyone, but of a biologist whose speciality is precisely in that field, who has been teaching biology at Oxford University for 27 years, and who is very experienced in answering the far more complex questions of some of the best students in the world. It beggars belief that someone of Richard Dawkins' stature in the field would have been stumped by such a simple question or would have evaded it. Anyone who has ever been interviewed will recognise that 11 seconds of silence is an inordinately long hiatus in any interview. Even if one is not an expert in the field, or is unfamiliar with the question being asked, the normal human reaction is to say, "Well, I don't know much about that ..." or "That's an interesting question ..." or to generally waffle on a bit, while arranging one's thoughts. What one does not do is just sit there saying nothing. Even in the case of a total media neophyte, stricken by "mike fright", they might react that way, briefly, but it is highly unlikely that anyone would remain mute for such a length of time. However, Richard Dawkins is far from being a media neophyte, having been the subject of hundreds of media interviews, and he was not asked a question he couldn't answer, merely a question he regarded as being put in an ill-informed way. Richard puts it into better context in his letter: As it happens, my forthcoming book, Unweaving the Rainbow, has an entire chapter (`The Genetic Book of the Dead') devoted to a much more interesting version of the idea that natural selection gathers up information from the environment, and builds it into the genome. At the time of the interview, the book was almost finished (it is to be published in November, 1998). That chapter would have been in the forefront of my mind, and it is therefore especially ludicrous to suggest that I would have evaded the question by talking about fish and amphibians. If I'd wanted to turn the question into more congenial channels, all I had to do was talk about `The Genetic Book of the Dead'. It is a chapter I am particularly pleased with. I'd have welcomed the opportunity to expound it. Why on earth, when faced with such an opportunity, would I have kept totally silent? Unless, once again, I was actually thinking about something quite different while struggling to keep my temper? If it had been left at that, it might merely have been evidence of professional incompetence on the part of the producer and editor of the tape. Further evidence of incompetence includes the tape showing the male "interviewer" in a completely different room from the Dawkins' drawing room where the interview took place, and with entirely different lighting. Moreover, the person who interviewed Prof Dawkins was named as Geoffrey Smith, while the "interviewer" shown in this clip is identified as Chris Nicholls, the narrator of the entire tape. However this, of itself, is not evidence of malice. While it is doubtful if any professional video producer would inadvertently leave a silence of that length in a tape, the fact that the long silence ends with an answer to an entirely different question, one about fishes, amphibians, and common ancestry, speaks strongly of malicious intent. This becomes even more apparent when one views the tape, particularly if one has had the pleasure of spending any time in the company of Richard Dawkins, as I did as his Sydney host during his Australia in 1996. Throughout this tape, Richard Dawkins speaks about his field of expertise in his usual polite and informative way. Then, suddenly, we see the interpolation of an "interviewer", quite obviously inserted at some later stage of production, posing a question directly to Richard [see box on previous page]. The tape then cuts directly to Richard and holds on him for 11 seconds, while he is shown looking uncomfortable, then cuts back to the "interviewer" briefly, while Richard begins to (seemingly) answer an entirely different question, during which the tape cuts back to him. There are several clues pointing to deceptive intent here. Nowhere else in the tape is an interviewer shown directly asking a question of any of the other four people who speak, nor is an interviewer seen posing any questions to Richard in his previous pieces. Richard does not react as one would expect him to, had he merely been asked a difficult question; his reaction is much more believably one of someone who has just realised he has been conned into giving an interview he would not normally have given, ie he doesn't look nonplussed, he looks angry. To compound this, there is another brief insert of the "interviewer" with Richard's voice coming from off camera, before returning to Richard, looking as urbane and polite as ever. Such is the dramatic change in Richard's demeanour between the two segments, that it is utterly inconceivable that the second piece of tape followed immediately after the first. Quite clearly, this tape has been manipulated, and rather ineptly done at that. But by now it is asking too much to blame it all on simple incompetence; it begins to reek of deceitful intent. Stronger evidence of this has subsequently come to light. In an advertisement in Creation magazine, the official mouthpiece of Answers in Genesis, the tape From a Frog to a Prince, is touted as a "brilliant new documentary" and contains the following excerpt: .. Then the documentary shows a question put to the highly fluent evolutionist Dawkins, which is really the crucial question: can he point to any example today in which a mutation has actually added information? (If there is such an example, surely an Oxford zoology professor, promoting neoDarwinism around the world, would know of it!) This is actually the dramatic high point of the whole presentation. We think that the Dawkins response on screen (we won't spoil it for potential viewers) makes a more powerful point against evolution than volumes written by Creationists! Even a ten year old watching it in our Brisbane office, got the point. And we also get the point. Because their volumes of unscientific dogma are having no effect in the scientific debate, they resort to trickery in order to denigrate their critics, and to mislead unsophisticated minds. The nature of the plot It was mentioned earlier that some comedy programmes use the interposed question for comic effect, but the Keziah tape is not being sold as a comedy tape; it purports to be a serious discussion of a scientific issue; it purports to show that there is no biological evidence for evolution. By selectively editing this tape, the producer clearly seeks to show: a) that Richard Dawkins, an eminent biologist, was unable to answer a question he was asked about biology; and b) that he then evaded the question by answering a completely different one. This tape seeks to denigrate Professor Dawkins' professional reputation, and it is difficult to believe that it was not deliberately done. It begins to look, then, that this is a piece of crude propaganda (see note below), deliberately manipulated to give the false impression that the fact of evolution is seriously under scientific question, and that the fanciful notions of creation `scientists' are contributing to that debate. There is further evidence that this is the line being pursued in creationist circles. In recent times, both the Australian Skeptics web site and at the Skeptic office, we have fielded questions from a number of individuals who have posed questions couched in the terms, "Can you give one example of new information being added to the genome by mutation today?" We have no way of telling whether the callers are asking this question because they have seen (and been misled by) this deceitful video tape, or because creationists have been otherwise spreading the word that it is "a question evolutionists cannot answer". It does, however, seem too much of a coincidence that it should all be happening in such a short space of time. From our experience of answering such questioners, it becomes clear that they have little knowledge of biology, and when asked to clarify what it is they are asking, they invariably flounder around the point. Clearly this has not been a question that just popped into a selection of enquiring minds all at once; it seems obvious it is something they have been told will "baffle the evolutionists". And let us see what Prof. Dawkins has to say regarding the issue .
Well that means Christians have to decieve the public in order to win. The video did prove something, oh not that evolution is wrong but it just proved that Christians are such blatant liars. Until next time, John the Atheist
LONDON (
AFP ) - Albert Einstein described belief in God as "childish superstition" and said Jews were not the chosen people, in a letter to be sold in London this week, an auctioneer said Tuesday.
The father of relativity, whose previously known views on religion have been more ambivalent and fuelled much discussion, made the comments in response to a philosopher in 1954.
As a Jew himself, Einstein said he had a great affinity with Jewish people but said they "have no different quality for me than all other people".
"The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish.
"No interpretation no matter how subtle can (for me) change this," he wrote in the letter written on January 3, 1954 to the philosopher Eric Gutkind, cited by The Guardian newspaper.
The German-language letter is being sold Thursday by Bloomsbury Auctions in Mayfair after being in a private collection for more than 50 years, said the auction house's managing director Rupert Powell.
In it, the renowned scientist, who declined an invitation to become Israel's second president, rejected the idea that the Jews are God's chosen people.
"For me the Jewish religion like all others is an incarnation of the most childish superstitions," he said.
"And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people."
And he added: "As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them."
Previously the great scientist's comments on religion -- such as "Science without religion is lame, religion without science is blind" -- have been the subject of much debate, used notably to back up arguments in favour of faith.
Powell said the letter being sold this week gave a clear reflection of Einstein's real thoughts on the subject. "He's fairly unequivocal as to what he's saying. There's no beating about the bush," he told AFP.
From: Scientific American (July 2002) By John Rennie (editor in chief of Scientific American.)1. Evolution is only a theory. It is not a fact or a scientific law. Many people learned in elementary school that a theory falls in the middle of a hierarchy of certainty— above a mere hypothesis but below a law. Scientists do not use theterms that way, however. According to the National Academy of Sciences (NAS), a scientific theory is “a well-substantiated explanation of some aspect of the natural world that can incorporate facts, laws, inferences, and tested hypotheses.” No amount of validation changes a theory into a law, which is a descriptive generalization about nature. So when scientists talk about the theory of evolution—or the atomic theory or the theory of relativity, for that matter—they are not expressing reservations about its truth. In addition to the theory of evolution, meaning the idea of descent with modification, one may also speak of the fact of evolution. The NAS defines a fact as “an observation that has been repeatedly confirmed and for all practical purposes is accepted as ‘true.’” The fossil record and abundant other evidence testify that organisms have evolved through time. Although no one observed those transformations, the indirect evidence is clear, unambiguous and compelling. All sciences frequently rely on indirect evidence. Physicists cannot see subatomic particles directly, for instance, so they verify their existence by watching for telltale tracks that the particles leave in cloud chambers. The absence of direct observation does not make physicists’ conclusions less certain.2. Natural selection is based on circular reasoning: the fittest are those who survive, and those who survive are deemed fittest. “Survival of the fittest” is a conversational way to describe natural selection, but a more technical description speaks of differential rates of survival and reproduction. That is, rather than labeling species as more or less fit, one can describe how many offspring they are likely to leave under given circumstances. Drop a fast-breeding pair of small-beaked finches and a slower-breeding pair of large-beaked finches onto an island full of food seeds. Within a few generations the fast breeders may control more of the food resources. Yet if large beaks more easily crush seeds, the advantage may tip to the slow breeders. In a pioneering study of finches on the Galápagos Islands, Peter R. Grant of Princeton University observed these kinds of population shifts in the wild. The key is that adaptive fitness can be defined without reference to survival: large beaks are better adapted for crushing seeds, irrespective of whether that trait has survival value under the circumstances.
3. Evolution is unscientific, because it is not testable or falsifiable. It makes claims about events that were not observed and can never be re-created.
This blanket dismissal of evolution ignores important distinctions that divide the field into at least two broad areas: microevolution and macroevolution. Microevolution looks at changes within species over time—changes that may be preludes to speciation, the origin of new species. Macroevolution studies how taxonomic groups above the level of species change. Its evidence draws frequently from the fossil record and DNA comparisons to reconstruct how various organisms may be related. These days even most creationists acknowledge that microevolution has been upheld by tests in the laboratory (as in studies of cells, plants and fruit flies) and in the field (as in Grant’s studies of evolving beak shapes among Galápagos finches). Natural selection and other mechanisms—such as chromosomal changes, symbiosis and hybridization—can drive profound changes in populations over time.
The historical nature of macroevolutionary study involves inference from fossils and DNA rather than direct observation. Yet in the historical sciences (which include astronomy, geology and archaeology, as well as evolutionary biology), hypotheses can still be tested by checking whether they accord with physical evidence and whether they lead to verifiable predictions about future discoveries. For instance, evolution implies that between the earliest-known ancestors of humans (roughly five million years old) and the appearance of anatomically modern humans (about 100,000 years ago), one should find a succession of hominid creatures with features progressively less apelike and more modern, which is indeed what the fossil record shows. But one should not—and does not—find modern human fossils embedded in strata from the Jurassic period (65 million years ago). Evolutionary biology routinely makes predictions far more refined and precise than this, and researchers test them constantly. Evolution could be disproved in other ways, too. If we could document the spontaneous generation of just one complex life-form from inanimate matter, then at least a few creatures seen in the fossil record might have originated this way. If superintelligent aliens appeared and claimed credit for creating life on earth (or even particular species), the purely evolutionary explanation would be cast in doubt. But no one has yet produced such evidence. It should be noted that the idea of falsifiability as the defining characteristic of science originated with philosopher Karl Popper in the 1930s. More recent elaborations on his thinking have expanded the narrowest interpretation of his principle precisely because it would eliminate too many branches of clearly scientific endeavor.4. Increasingly, scientists doubt the truth of evolution.
No evidence suggests that evolution is losing adherents. Pick up any issue of a peer reviewed biological journal, and you will find articles that support and extend evolutionary studies or that embrace evolution as a fundamental concept.
Conversely, serious scientific publications disputing evolution are all but nonexistent. In the mid-1990s George W. Gilchrist of the University of Washington surveyed thousands of journals in the primary literature, seeking articles on intelligent design or creation science. Among those hundreds of thousands of scientific reports, he found none. In the past two years, surveys done independently by Barbara Forrest of Southeastern Louisiana University and Lawrence M. Krauss of Case Western Reserve University have been similarly fruitless. Creationists retort that a closed-minded scientific community rejects their evidence. Yet according to the editors of Nature, Science and other leading journals, few antievolution manuscripts are even submitted. Some antievolution authors have published papers in serious journals. Those papers, however, rarely attack evolution directly or advance creationist arguments; at best, they identify certain evolutionary problems as unsolved and difficult (which no one disputes). In short, creationists are not giving the scientific world good reason to take them seriously.5. The disagreements among even evolutionary biologists show how little solid science supports evolution. Evolutionary biologists passionately debate diverse topics: how speciation happens, the rates of evolutionary change, the ancestral relationships of birds and dinosaurs, whether Neandertals were a species apart from modern humans, and much more. These disputes are like those found in all other branches of science. Acceptance of evolution as a factual occurrence and a guiding principle is nonetheless universal in biology. Unfortunately, dishonest creationists have shown a willingness to take scientists’ comments out of context to exaggerate and distort the disagreements. Anyone acquainted with the works of paleontologist Stephen Jay Gould of Harvard University knows that in addition to co-authoring the punctuated-equilibrium model, Gould was one of the most eloquent defenders and articulators of evolution. (Punctuated equilibrium explains patterns in the fossil record by suggesting that most evolutionary changes occur within geologically brief intervals—which may nonetheless amount to hundreds of generations.) Yet creationists delight in dissecting out phrases from Gould’s voluminous prose to make him sound as though he had doubted evolution, and they present punctuated equilibrium as though it allows new species to materialize overnight or birds to be born from reptile eggs. When confronted with a quotation from a scientific authority that seems to question evolution, insist on seeing the statement in context. Almost invariably, the attack on evolution will prove illusory.
6. If humans descended from monkeys, why are there still monkeys? This surprisingly common argument reflects several levels of ignorance about evolution. The first mistake is that evolution does not teach that humans descended from monkeys; it states that both have a common ancestor. The deeper error is that this objection is tantamount to asking, “If children descended from adults, why are there still adults?” New species evolve by splintering off from established ones, when populations of organisms become isolated from the main branch of their family and acquire sufficient differences to remain forever distinct. The parent species may survive indefinitely thereafter, or it may become extinct.7. Evolution cannot explain how life first appeared on earth. The origin of life remains very much a mystery, but biochemists have learned about how primitive nucleic acids, amino acids and other building blocks of life could have formed and organized themselves into self replicating, self-sustaining units, laying the foundation for cellular biochemistry. Astrochemical analyses hint that quantities of these compounds might have originated in space and fallen to earth in comets, a scenario that may solve the problem of how those constituents arose under the conditions that prevailed when our planet was young. Creationists sometimes try to invalidate all of evolution by pointing to science’s current inability to explain the origin of life. But even if life on earth turned out to have a non-evolutionary origin (for instance, if aliens introduced the first cells billions of years ago), evolution since then would be robustly confirmed by countless microevolutionary and macroevolutionary studies.8. Mathematically, it is inconceivable that anything as complex as a protein, let alone a living cell or a human, could spring up by chance. Chance plays a part in evolution (for example, in the random mutations that can give rise to new traits), but evolution does not depend on chance to create organisms, proteins or other entities. Quite the opposite: natural selection, the principal known mechanism of evolution, harnesses nonrandom change by preserving “desirable” (adaptive) features and eliminating “undesirable” (nonadaptive) ones. As long as the forces of selection stay constant, natural selection can push evolution in one direction and produce sophisticated structures in surprisingly short times. As an analogy, consider the 13-letter sequence “TOBEORNOTTOBE.” Those hypothetical million monkeys, each pecking out one phrase a second, could take as long as 78,800 years to find it among the 2613 sequences of that length. But in the 1980s Richard Hardison of Glendale College wrote a computer program that generated phrases randomly while preserving the positions of individual letters that happened to be correctly placed (in effect, selecting for phrases more like Hamlet’s). On average, the program re-created the phrase in just 336 iterations, less than 90 seconds. Even more amazing, it could reconstruct Shakespeare’s entire play in just four and a half days.9. The Second Law of Thermodynamics says that systems must become more disordered over time. Living cells therefore could not have evolved from inanimate chemicals, and multicellular life could not have evolved from protozoa. This argument derives from a misunderstanding of the Second Law. If it were valid, mineral crystals and snowflakes would also be impossible, because they, too, are complex structures that form spontaneously from disordered parts. The Second Law actually states that the total entropy of a closed system (one that no energy or matter leaves or enters) cannot decrease. Entropy is a physical concept often casually described as disorder, but it differs significantly from the conversational use of the word. More important, however, the Second Law permits parts of a system to decrease in entropy as long as other parts experience an offsetting increase. Thus, our planet as a whole can grow more complex because the sun pours heat and light onto it, and the greater entropy associated with the sun’s nuclear fusion more than rebalances the scales. Simple organisms can fuel their rise toward complexity by consuming other forms of life and nonliving materials.10. Mutations are essential to evolution theory, but mutations can only eliminate traits. They cannot produce new features. On the contrary, biology has catalogued many traits produced by point mutations (changes at precise positions in an organism’s DNA)—bacterial resistance to antibiotics, for example. Mutations that arise in the homeobox (Hox) family of development-regulating genes in animals can also have complex effects. Hox genes direct where legs, wings, antennae and body segments should grow. In fruit flies, for instance, the mutation called Antennapedia causes legs to sprout where antennae should grow. These abnormal limbs are not functional, but their existence demonstrates that genetic mistakes can produce complex structures, which natural selection can then test for possible uses. Moreover, molecular biology has discovered mechanisms for genetic change that go beyond point mutations, and these expand the ways in which new traits can appear. Functional modules within genes can be spliced together in novel ways. Whole genes can be accidentally duplicated in an organism’s DNA, and the duplicates are free to mutate into genes for new, complex features. Comparisons of the DNA from a wide variety of organisms indicate that this is how the globin family of blood proteins evolved over millions of years.11. Natural selection might explain microevolution, but it cannot explain the origin of new species and higher orders of life. Evolutionary biologists have written extensively about how natural selection could produce new species. For instance, in the model called allopatry, developed by Ernst Mayr of Harvard University, if a population of organisms were isolated from the rest of its species by geographical boundaries, it might be subjected to different selective pressures. Changes would accumulate in the isolated population. If those changes became so significantthat the splinter group could not or routinely would not breed with the original stock, then the splinter group would be reproductively isolated and on its way toward becoming a new species. Natural selection is the best studied of the evolutionary mechanisms, but biologists are open to other possibilities as well. Biologists are constantly assessing the potential of unusual genetic mechanisms for causing speciation or for producing complex features in organisms.
Lynn Margulis of the University of Massachusetts at Amherst and others have persuasively argued that some cellular organelles, such as the energy-generating mitochondria, evolved through the symbiotic merger of ancient organisms. Thus, science welcomes the possibility of evolution resulting from forces beyond natural selection. Yet those forces must be natural; they cannot be attributed to the actions of mysterious creative intelligences whose existence, in scientific terms, is unproved.12. Nobody has ever seen a new species evolve. Speciation is probably fairly rare and in many cases might take centuries. Furthermore, recognizing a new species during a formative stage can be difficult, because biologists sometimes disagree about how best to define a species. The most widely used definition, Mayr’s Biological Species Concept, recognizes a species as a distinct community of reproductively isolated populations—sets of organisms that normally do not or cannot breed outside their community. In practice, this standard can be difficult to apply to organisms isolated by distance or terrain or to plants (and, of course, fossils do not breed). Biologists therefore usually use organisms’ physical and behavioral traits as clues to their species membership.
Nevertheless, the scientific literature does contain reports of apparent speciation events in plants, insects and worms. In most of these experiments, researchers subjected organisms to various types of selection—for anatomical differences, mating behaviors, habitat preferences and other traits—and found that they had created populations of organisms that did not breed with outsiders. For example, William R. Rice of the University of New Mexico and George W. Salt of the University of California at Davis demonstrated that if they sorted a group of fruit flies by their preference for certain environments and bred those flies separately over 35 generations, the resulting flies would refuse to breed with those from a very different environment.13. Evolutionists cannot point to any transitional fossils—creatures that are half reptile and half bird, for instance.
Actually, paleontologists know of many detailed examples of fossils intermediate in form between various taxonomic groups. One of the most famous fossils of all time is Archaeopteryx, which combines feathers and skeletal structures peculiar to birds with features of dinosaurs.
A flock’s worth of other feathered fossil species, some more avian and some less, has also been found. A sequence of fossils spans the evolution of modern horses from the tiny Eohippus. Whales had four-legged ancestors that walked on land, and creatures known as Ambulocetus and Rodhocetus helped to make that transition . Fossil seashells trace the evolution of various mollusks through millions of years. Perhaps 20 or more hominids (not all of them our ancestors) fill the gap between Lucy the australopithecine and modern humans.
Creationists, though, dismiss these fossil studies. They argue that Archaeopteryx is not a missing link between reptiles and birds—it is just an extinct bird with reptilian features. They want evolutionists to produce a weird, chimeric monster that cannot be classified as belonging to any known group. Even if a creationist does accept a fossil as transitional between two species, he or she may then insist on seeing other fossils intermediate between it and the first two. These frustrating requests can proceed ad infinitum and place an unreasonable burden on the always incomplete fossil record. Nevertheless, evolutionists can cite further supportive evidence from molecular biology. All organisms share most of the same genes, but as evolution predicts, the structures of these genes and their products diverge among species, in keeping with their evolutionary relationships. Geneticists speak of the “molecular clock” that records the passage of time. These molecular data also show how various organisms are transitional within evolution.14. Living things have fantastically intricate features—at the anatomical, cellular and molecular levels—that could not function if they were any less complex or sophisticated. The only prudent conclusion is that they are the products of intelligent design, not evolution.
This “argument from design” is the backbone of most recent attacks on evolution, but it is also one of the oldest. In 1802 theologian William Paley wrote that if one finds a pocket watch in a field, the most reasonable conclusion is that someone dropped it, not that natural forces created it there. By analogy, Paley argued, the complex structures of living things must be the handiwork of direct, divine invention. Darwin wrote On the Origin of Species as an answer to Paley: he explained how natural forces of selection, acting on inherited features, could gradually shape the evolution of ornate organic structures.
Generations of creationists have tried to counter Darwin by citing the example of the eye as a structure that could not have evolved. The eye’s ability to provide vision depends on the perfect arrangement of its parts, these critics say. Natural selection could thus never favor the transitional forms needed during the eye’s evolution— what good is half an eye? Anticipating this criticism, Darwin suggested that even “incomplete” eyes might confer benefits (such as helping creatures orient toward light) and thereby survive for further evolutionary refinement. Biology has vindicated Darwin: researchers have identified primitive eyes and light-sensing organs throughout the animal kingdom and have even tracked the evolutionary history of eyes through comparative genetics. (It now appears that in various families of organisms, eyes have evolved independently.)
Today’s intelligent-design advocates are more sophisticated than their predecessors, but their arguments and goals are not fundamentally different. They criticize evolution by trying to demonstrate that it could not account for life as we know it and then insist that the only tenable alternative is that life was designed by an unidentified intelligence.15. Recent discoveries prove that even at the microscopic level, life has a quality of complexity that could not have come about through evolution.
“Irreducible complexity” is the battle cry of Michael J. Behe of Lehigh University, author of Darwin’s Black Box: The Biochemical Challenge to Evolution. As a household example of irreducible complexity, Behe chooses the mousetrap—a machine that could not function if any of its pieces were missing and whose pieces have no value except as parts of the whole. What is true of the mousetrap, he says, is even truer of the bacterial flagellum, a whiplike cellular organelle used for propulsion that operates like an outboard motor. The proteins that make up a flagellum are uncannily arranged into motor components, a universal joint and other structures like those that a human engineer might specify. The possibility that this intricate array could have arisen through evolutionary modification is virtually nil, Behe argues, and that bespeaks intelligent design. He makes similar points about the blood’s clotting mechanism and other molecular systems. Yet evolutionary biologists have answers to these objections.
First, there exist flagellae with forms simpler than the one that Behe cites, so it is not necessary for all those components to be present for a flagellum to work. The sophisticated components of this flagellum all have precedents elsewhere in nature, as described by Kenneth R. Miller of Brown University and others. In fact, the entire flagellum assembly is extremely similar to an organelle that Yersinia pestis, the bubonic plague bacterium, uses to inject toxins into cells.
The key is that the flagellum’s component structures, which Behe suggests have no value apart from their role in propulsion, can serve multiple functions that would have helped favor their evolution. The final evolution of the flagellum might then have involved only the novel recombination of sophisticated parts that initially evolved for other purposes. Similarly, the blood-clotting system seems to involve the modification and elaboration of proteins that were originally used in digestion, according to studies by Russell F. Doolittle of the University of California at San Diego. So some of the complexity that Behe calls proof of intelligent design is not irreducible at all.
Complexity of a different kind—“specified complexity”— is the cornerstone of the intelligent-design arguments of William A. Dembski of Baylor University in his books The Design Inference and No Free Lunch. Essentially his argument is that living things are complex in a way that undirected, random processes could never produce. The only logical conclusion, Dembski asserts, in an echo of Paley 200 years ago, is that some superhuman intelligence created and shaped life.
Dembski’s argument contains several holes. It is wrong to insinuate that the field of explanations consists only of random processes or designing intelligences. Researchers into nonlinear systems and cellular automata at the Santa Fe Institute and elsewhere have demonstrated that simple, undirected processes can yield extraordinarily complex patterns. Some of the complexity seen in organisms may therefore emerge through natural phenomena that we as yet barely understand. But that is far different from saying that the complexity could not have arisen naturally.
Amazon.com Widgets
First, before I begin, I would like to extend my apology to Mr. Christopher Hitchen for using the title of one of his chapters in his book, “god Is Not Great”.
The hatred of pigs is more that food issues in some religion. There was even news that the Saudi television banned Miss Piggy. It is not only on Muslims but also in some Christian sects like Iglesia Ni Cristo and Jehovah’s Witnesses. What is with pigs and religion anyway?
The hatred of pigs was neither a Muslim nor Christian original. It all began in Jewish folklore. There are no religions prior to the Hebrews that loathed the swine. In the Book of Leviticus 11:7 and Deuteronomy 14:7-8, God declared the pig unclean for believers. In Isaiah 65:2-4 and 66:17, God issues a severe word of warning against those who eat pork. Today, this religious inanity is being warrant by using science as justification. Believers will attempt to persuade people that eating pork causes diseases such as heart diseases, worm infestation, strokes, high blood pressure and even cancer.
So what make the pig an unclean food?
In prehistoric times, our ancestors hunt wild boars for food. That is what our Filipino ancestor hunt for foodstuff and there is no dietary taboo to eat pork meat on those times. The Hawaiian eats pork before Christians discovered their islands. So does ancient Chinese. Ancient Egyptians even venerated the pig. So what happened?
As superstition and ignorance have spread throughout some part of Judea and the Middle East, everyone started to believe that eating pork contributes to immorality and shame. Thanks to Judaism, pigs were to become synonymous to greed, indolence, indulgence and filthiness. Soon it becomes an insult to call a person a “Pig” because that means he/she demonstrates these negative characteristics. Therefore, when you eat like there is no tomorrow, they will say that you eat like a pig. Sloppy people are pigs. Slow fat people are hogs. Untidy rooms are like pig pens and so on. That is why pigs became unclean. However, that is not all. Even the pig’s cloven hoofs become a reminder of the devil. The cloven hoof, or trotter, became a sign of diabolism. Therefore, the poor pig becomes a symbol of the devil himself!
Because of these common misconceptions about pigs, (that they tend to eat their young, that they are filthy and that they quarrel a lot) they become synonymous with evil and many negative characteristics. However, wild pigs (unknown for many) seem to be very clean and peaceful. They also tend their young and are quite intelligent. Pigs are next to dolphins when it comes to intelligence. They also make good pets. Pot-bellied pigs and miniature pet pigs are gentle. They also are quite useful in the field of medicine. Pig’s heart is use as a good replacement parts on heart surgery.
Now here are the facts: Eating too much “balot” (boiled duck’s embryo) will also increased your cholesterol level. Do you know that if you have eaten at least 3 to 5 “balot”, it is enough to give you a headache? Too much chicken eggs will raise your uric acid level. Beans and legumes also cause high level of uric acid and it is not advisable to eat beans when you are suffering from arthritis. Beef fats are also risky. Too much beef fats will cause harden arteries and blockage, which will lead to stroke. Notice the accumulation of “sebo” (oily gunk and grease) on beef stews as it cools. The issue here is that even with the so-called “clean foods’, if someone ate it in excess, he/she will also notice some ill effects.
Since “religious reason” is not a good reason to damage the reputation of pig consumption, it is time for the believers to use science on their side.
So according to these non-pork eaters, if someone ate pork...well you are an easy victim of trichinosis or worms or worst...other horrible sickness known to humans. Come on! With such logic, (if you call it logic...I call it religious stupidity) everyone who has eaten pork barbeque, bacon, sausage or Escallopes de Porc a la Milanaise has already died a gruesome death!
Every meat (beef, pork, chicken, veal, lamb and fish) are potential health risk when eaten raw or half cooked. You can also suffer tapeworms when eating fish. Many “sashimi” aficionados suffer tapeworm infestation from eating raw fish. There was even a small barrio somewhere in Mindanao where there was an epidemic of some intestinal worms because of eating raw tilapia. Chickens and ducks can also inflict flu (remember the bird flu?). According to believers, consuming large amounts of pork may lead to heart failure, stroke and obesity; due to its high cholesterol and saturated fat content. However, this goes for all sorts of animal flesh as well. In fact, pork meat is quite lean - leaner than most other domesticated animals - as long as its protective layer of fat removed. On the problem of round worms (Trichinosis), the best thing to do is to cook your pork. I wonder who wants to eat raw pork. Anyway, after the invention of refrigeration and the feeding of commercial hog feed on legitimate piggeries, cases of trichinosis have decreased.
That is that on the issue of pork. I did not bother to include the vegetarian’s reason for not eating pork...come on; they do not even eat eggs. Therefore, my stand on the issue of porcophobia is religious. That is the same reason why Hindus does not eat cow. But if you ask me, I will always prefer the three little pigs compare to The Big Bad Wolf who’s wearing a religious priest’s (or Imam’s) clothing.
Until next time,
John the Atheist
Recently, I have a very bad conversation with a certain Christian who calls itself “tutti”. I think this fellow really does not have any idea what an atheist is. He keeps giving me Bible verses to prove his point. It is not really a surprise. Majority of Christians that I have met used the Bible in their argument as if the Bible is the epitome of truth and answers. Well if you think that the Bible is the word of a certain omnipotent, omniscient deity, you will take its word as certainty. Remember, Christian fundamentalism accepts the Bible as a credible source in science and history. If you really like to hear idiotic responses, try talking to a Christian fundy about the Bible. Opinions about the Bible vary from different atheists, but majority think that biblical criticism is futile. The American Atheist Center even feels that it is demeaning to an atheist to argue with a Fundy over his “holy” book. The problem about Bible topics is that the book is by faith, not reason. Oh sure, a person cannot be swallowed by a fish, yet the Bible said so. Man cannot walk on water, but the Bible said so. Water cannot supernaturally change to wine but the Bible said so. An egg cannot “sit” in a castle wall, but Humpy Dumpy said so. Wolves cannot dress up like Grandma, but Little Red Riding Hood said so. You see when we talk about the Bible, we are entering the Christian fundy’s fantastic realm of gods, angels, demons, messiahs, dungeons and dragons. You cannot win a logical discussion when Peter Pan and the Fairy God Mother confront you. Then why will a Christian Fundy like “tutti” use its chapters and verses when discussing to an atheist? What is the point? I really do not have the slightest idea why Christian fundies use the Bible to an atheist. Maybe because they think that atheism is also a religion or that an atheist will accept his/her verses because the “holy spirit” is on their side. A Christian can also use the biblical descriptions of sin and hell. Surely, it will scare an atheist out of his wits. In the first part of tutti’s response, he did not forget of putting sin, salvation and the damnation in hell first. I remember when I am still a Born-Again Christian; I also use a lot of this scary concept to discourage free inquiry in relation to biblical subjects. However, is it effective? Let me put this straight. Atheists do not sin. Surprised? It is easy to explain. You see, according to Christian belief, sin is the transgression of god’s law. Since an atheist does not believe in the existence of a god, VIOLA! Sin does not exist too. Therefore, what is the point of talking about sins? What is the point of talking about salvation from sin? Moreover, what is the use of the concept of hell? So what is the point of using the Bible to justify your belief to an atheist? Here is another problem about the Bible. It seems Christians have a divided issue when it comes to Bible interpretation. I am not really in the position to say who the real Christian is or who is not. So let us say, all these Bible fanatics are Christians. According to their belief system, Christians trust the infallibility of the Bible yet it seems there is a big problem in interpreting the book. There is really a wide range of different Bible hermeneutics. For example, suppose I am talking to three Christians belonging to three different Christian sects. Now one person is explaining to me about the trinity. The other two might disagree with him. It might even end as a debate between the three Christians. Roman Catholic can justify their stones and wooden saints using the Bible, yet fundamentalist Christians can castigate the Roman Catholics for worshipping graven image using the Bible. The Iglesia ni Cristo can wage war of words to Eliseo Soriano’s Church of God, International using the Bible. Do you know that different Christian sects interpret a single verse like John 1:1 in different ways? Now what truth and answer shall I derive from that? If these Christians cannot even reconcile their differences, then why will they expect a heretic like me to take their claim seriously?
Well...sabi ko na nga ba. After some head on collision with the Christian faith, it's time for the Muslim to persuade their readers about the existence of Allah .
I do not know if Ricky here intended this post for the Christians or for the non-believers in this group. Well...in the first place, you will notice that proving the existence of Allah is no way different with proving the existence of the Christian god. Have you notice it?
So @ Ricky...this is how an Ilhad (like moi) will answer your alleges.
[Ricky wrote on Mon, 28 April 2008 04:04 ]Consider this : An archaeologist digs deep into the desert sand and finds a piece of an old clay pot. After his investigations, this archaeologist can tell us, from this little old piece of dusty clay, so much about the civilisation that existed thousands of years ago that produced it; he can tell us about the types of ovens, temperatues, and dyes that they worked with, the raw materials that they used, and thus assess the level of their artistic skill and technological ability, etc. All this from a small piece of clay lying in the desert.
Did this archaeologist ever see the civilisation that produced this pot ?
How does he know that it ever existed ?
He knows because he saw that the piece of clay was produced by someone who designed it, and shaped it, and had the intelligence to be able to heat it and produce the pot, and not only that, they also had the ability to colour it and make it look beautiful.
Design ==> Designer.
To the archaeologist the existence and intricacy of the piece of pottery is conclusive proof of the existence, intelligence and ability of the people who made it.
Look around you: at the beautiful sunset on a summer evening, at the moon and the stars on a cloudless night, at the water that you drink, at the trees and how they grow from tiny seeds.
Think about yourself: your eyes with which you see, your ears with which you hear, your tongues with which you taste and talk, your hands and your feet, your heart and your brain.
Consider how these things are so complex in themselves and yet work together in such perfect harmony.
Ah the old "Argument from Design". Christian apologists have already used this so it's really not new. I was expecting a more philosophical approached like the Kalam argument of Ibn Hazm. Anyway, as I have always tell my opponents, that the Design argument is really an argument from analogy. The better the analogy, the convincing it becomes. So you see @ Ricky, we have to look at the analogy if you think your argument is valid.
So base on your post, the analogy is between the pieces of potter's clay vs. well...natural objects.
So let us look at the analogy.
The piece of clay pot that the archeologist found was created with a pre-existing material - which is...well you guess it...CLAY! While the universe and the human body parts weren't. In fact, every natural object was not created in pre-existing material. Both really aren't the same so the analogy is rather weak.
Now we go to the issue of design. When you said "design" well...what is the first thing that enters your head? The word design infers purpose, so that means when Allah created everything, there is a purpose. What is the purpose? If the purpose of the whole creation myth is for humanity, then the universe doesn't manifest such purpose. If nature was created for humanity, then we must see any manifestation of a purpose. Yet there isn't any.
I think there might be a difference between the Christian's purpose and the Muslim's purpose. According to Sura 51.56, Allah created humans to serve Him. (I have created the jinn and humankind only that they might serve Me.) Which is quite odd since Allah is supposed to be perfect and all-mighty so why does he need to create being whose sole purpose in the universe is to serve him? Anyway, going back to the topic, may I ask, "What will be the use of creating the planet Jupiter to be a thousand times more massive than planet Earth on the worship of Allah?" For starters...you will not see the wonders of planet Jupiter in Mecca. But that is just a tip of the ice berg.
If the purpose cannot be established then the design and designer issue falls into pieces.
From the movement of the galaxies to the complexities of the interaction of molecules, from the dynamics of eco-systems to the intricacies of DNA, all lead to the obvious fact of the existence of the great Wisdom, Knowledge and Power that allows our Universe to exist and function.
To any perceptive person the existence and intricacy of creation is conclusive proof of the Existence, Knowledge and Wisdom of the One who creates, organises and sustains it.
Ah not really @ Ricky. You see, complexity doesn't really necessary follow the existence of a great wisdom, knowledge and power. Let me explain.
Have you seen a snow flake? Hmmm I guess not...neither do Mohammad (he lives in the desert). Anyway, if you look at a snow flake under a microscope, you will notice that it forms beautiful intricate patters. Each snow flake design is really unique. As they say, no snow flakes are the same. Yet the pattern of a snow-flake was formed in random. Its just how carbon dioxide and water react with freezing temperature. I guess nature doesn't need a brain to "create" the snow-flake pattern.
Again, to speak of wisdom and knowledge, there must be "meaning" and "purpose". So let me ask you again, what wisdom are we will be going to use if we would try to establish the reason why the universe is immeasurably huge to benefit the sole purpose of human existence according to Sura 51.56?
Most people naturally recognise the existence of the Creator, and we find reference to the Creator in all cultures and religions. Even the atheists, communists and (disbelieving) scientists cannot avoid this reality, but avoid the term 'creator', for phrases like 'Mother Nature' and 'the amazing way nature has designed...
This is an example of an appeal to numbers. Such an appeal really carries little weight in the discussion. Let me explain. Before Copernicus most scholars believe in Ptolemy's model of the solar system. Well...they believe that the Earth is at the center of the Universe while the Sun, the planets and the stars revolve around it. So why do you think our ancient ancestors believe that planet Earth is in the center of the Universe? Well, because you see the sun rises in the East and sets in the West. You sometimes observe things in a wrong perspective.
So maybe you know where my explanation is going to? Not because "most" people recognized a "creator" prove that such "creator" exist. Does an atheist (I really do not care what the communists and the disbelieving scientists' accept this "reality"? (what reality?) - Ah that most people recognized a certain creator? - To tell you frankly @ Ricky, atheist like me doesn't recognized any self-profess "creator" of the cosmos. We are already fine and dandy with a creator-less universe.
The word "nature designed" is really a prosopopoeia @ Ricky. You know a prosopopoeia do not you? A prosopopoeia is representing an abstract quality or idea as a person or creature. Nature is a representation of the natural world, is not it? So telling "nature designed it" is a prosopopoeia. It's the same way how Albert Einstein used the word "god".
How strange in the face of this, that many today reject the belief in the existence of the Creator. Perhaps this is due more to fashion and the desire to justify a materialistic attitude to life rather than real observation and comprehension of reality.
This is a manifestation of ignorance and religious biases to other religious system. If you are familiar with Buddhism and Jainism, you will notice that both religions don’t believe in a so-called “Creator god”, but both religions abhor materialism.
For example, according to Dr. K. Sri Dhammanada of the Buddha Dharma Education Association Inc., “Only in one sense can Buddhism be described as atheistic, namely, in so far as it denies the existence of an eternal omnipotent God or God-head who is the creator and ordainer of the world and who can miraculously save others. The word ‘atheism’, however, frequently carries a number of disparaging overtones or implications which are in no way applicable to the Buddha’s Teaching. Those who use the word ‘atheism’, often associate it with a materialistic doctrine that knows nothing beyond this world of the senses and the slight happiness it can bestow. Buddhism advocates nothing of that sort.”
Something stranger still, and perhaps another reason for the trend to deny the Creator, are those who claim that a man, or men, who walked on the earth, breathed air, who had bodies and souls subject to the Laws of the Universe, are the Creator, or manifestations of the Self-Subsistent One.
This is of course a complete contradiction in terms. Something cannot be the Creator and created at the same time, needing air, food and drink and being self-sufficient, being temporary and eternal!
If you are one of those who believe that a man such as Buddha, or Krishna, or Jesus is the Creator and Controller, then think again.
Gosh...
Maybe this needs more of an FYI.
In religious sense (I’m not speaking as an atheist here but rather someone who understand some religious system) I think Ricky (unless this is another copy-pasted article eh Ricky?) here doesn’t have the slightest idea what he’s talking about. Well expect this if the intention of the author (or Ricky) is nothing but blatant religious propaganda.
Buddha (the awaked one) never claimed to be a creator or a god. In Buddhism, the Buddha was a unique human being who was self Enlightened. In the Anguttara Nikaya, He said: ‘I am indeed not a deva (deva means god- John the Atheist) nor any other form of divine being; neither am I an ordinary human being. Know ye that I am the Buddha, the Awakened One.’
Krishna is the 8th and most important avatar of Vishnu; incarnated as a handsome young man playing a flute. He is the Supreme Personality of Godhead according to Arjuna. The Bhagavad-gétä described Krishna as the Supreme Brahman, the ultimate abode, the purest, the Absolute Truth, the eternal, transcendental, original person, the unborn, and the greatest. (This of course is synonymous to a god)
Jesus is believed by most Christians as the ‘Son of God”. For them, long before the world was created, Jesus already existed. He was called “the Word”.
1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made by him; and without him was not any thing made that was made. 4In him was life; and the life was the light of men. (John 1: 1-4)
You can ask Christians for more details on this Jesus character @ Ricky.
We were created from a drop of despised fluid, in which was a microscopic sperm, which in turn fertilised a microscopic egg and we grew in our mother's womb in stages predetermined, over which we had no control. We came from our mother's womb, urinating and defecating, needing constant attention and care. Without food we will die, without air we will die ... and then such a one is God?
I think the best word to use here is “formed” not “created”. Generate is more likely...You see @ Ricky to be created we must established raw materials. The word “created” is best-suited to man-made objects. Like “I created a masterpiece” or “I created a new car design”...eh enough of this grammatical technicalities.
Anyway, I would just like to comment to this Qur’anic based quote, the sperm cell doesn’t come from a “despised fluid”.
Indeed any intelligent person would recognise exactly how dependant life, the universe and everything is on its Creator.
Again this is a false statement due to lack of insight on different theistic belief. So how can you claim that life is dependent to its Creator? In deism for example, after creating everything, the “Creator” just left and leave his creation on its natural mechanism.
Our dire need for His help makes itself plain in times of great distress. Imagine yourself in an aeroplane and you know it is going to crash...
Who do you turn to for help then ?
Or on a ship in the sea, thrown helplessly up and down by towering waves ...
There will have been a situation at one time or the other in your life when you called upon your Creator alone, forgetting everyone and everything else, hoping, trusting, wishing that the Being you know in your heart and soul that has power and control over all things would help you. The only One you know can save you!
If you do not believe in some type of supernatural 911, you will not call for its help @ Ricky. Humanists for example trust humanity more than some somewhat invisible support. In a personal level, then I was nearly hit by a train in Dapitan four years ago, the first thing that entered my mind is Rotten.com. not god's hotline.
Oh by the way...I just delete the Qur'an quotes. Extracting verses to so-called "holy scriptures" is not really that convincing.
Until next time,
John the Atheist
This is really a new scenario. A long line of women together with their children, standing under the sun, waiting patiently for their turn to buy a few kilos of rice. The poorest of the poor has their own line in buying cheaper rice, mostly located in the baranggay's parish church. Poverty really took its toll in the Philippines, which makes me sometimes wonder, is the Filipino ready for humanism? Can you imagine Filipinos thinking themselves at the center of the cosmos?
The term is too alien to the typical man in the street. Here in the Philippines, you will not encounter the term "humanist" in everyday conversation. But how about in the past? Four hundred years of Spanish occupation has ruled out any possibility for the Filipino to use rationality to think for themselves. Roman Catholicism seems to obliterate it. It was the Spanish friars who fasten the sense guilt to every Filipino...the guilt of being poor and ignorant. As if God has sealed every Filipinos' fate. The Filipinos are now bonded by the belief that they are all sinners and needed to be punished. This sense of guilt has achieved its purpose. It has broken the Filipino spirit to resist these European invaders. It has broken the spirit of every Filipino to seek change and improvement until now.
There are but few people who fought this. Yet they were labeled as rebels instead of a humanist.
Dr. Jose Rizal for example fought for social reforms. In his travel to Europe, he has witness how education and reason have brung to the fore the status and life of European nations. Rizal wanted this kind of philosophy to enter the Filipino mind. He also saw the difference of how religious belief was being questioned. Aha! So it can be questioned, religion can be put in the stand! Rizal never really left his god-belief and Christianity, yet because of his European travels, he was influence into deism. For him (Rizal), the best religions are those that are simplest, most in conformity with nature, most in harmony with the needs and aspirations men. (Rizal-Pastells IV, &; ER 4:120) Christianity is greater not because of how God discloses himself in the pages of the Old and New Testaments, but because it conforms to nature and fulfills the needs of the human person. Rizal states that he believes in God's existence "through reasoning and necessity than by faith (Rizal-Pastells III, 4; ER 4:85) and that his faith in God is a conclusion of deductive reasoning process.
In Rizal's novel, Noli Me Tangere, Elias (one of his characters) believe that miraculous intervention from God is an impossibly. A miracle, as a contravention of the law of nature, is a contradiction. It may reflect Rizal's own belief relative to the Spanish rule in the Philippines. Ferdinand Blumentritt, Rizal's German friend, introduce to Rizal the spirit of free inquiry.
Rizal's idea is really not humanism (its more rationalism) but it's the only thing that is very near the humanist philosophy. We really do not know if humanism will developed as Rizal matures but we know that his life was cut short. He was sentence to death and was shot on December 30, 1896 in Bagungbayan (Luneta)
How about today? Are Filipinos ready for humanism or did it died with Rizal?
Before we answer the question we have to explore what humanism is.
Humanism is a human centered philosophy focusing on the human individual's pursuit of identity and meaning amidst the social and economic pressures of mass society for superficiality and conformism. Hmmmmm...The idea is too vague for a typical Filipino. Every Filipino might says that everyone is pursuing identity and meaning.
Maybe we need to specify things a little bit.
Luckily I have a copy of Mr. Paul Kurtz's affirmations of humanism. Maybe I can use one or two of its paragraphs to see if the Filipino is ready to become a humanist.
A humanist is committed to the application of reasons and science in solving problems. And he/she uses human intelligent free from superstition. How about the Filipino? Jose Rizal has shown the benefit of using reason - but did the Filipino listen? There was a time when Filipinos work by cooperation; we call this "bayanihan". I really do not know what happened to this positive Filipino trait? Filipinos these days are more into controversies and "crab mentality" when facing national concerns.
"Hey if that is our problem, let us all sink in the mud together." So how does Juan Makabayan (Filipino Nationalists) resolve his problems? Well...maybe you have seen a lot of militant rallies going on in the street of Mendiola. That is how they solve it.
And Juan dela Cruz (the Filipino masses) believe that every incidents, is the will of God. Oh yes...and did I forget to tell you that they also believe that their life is just borrowed from God. Yeah...like life is being forfeited in some divine pawnshop.
Superstition hinders knowledge and what more damaging is the belief that a so-called supernatural deity that watches every humans destiny. Success is seen as a manifestation of godly favor. This idea suggests that what you become is what God's will you to become and not because of your own struggle. So what happened on your efforts? Well it seems every Filipino's action is really not his own. So when failures and obstacle come, the answer is prayer- Prayer to turn God's favor back to you. It diminishes any sense of accomplishment and responsibility.
And the cost?
Then because of this unhinge inspiration, the Filipinos tend to become less scientific and too counter productive. Even the education system in the Philippines is becoming less result oriented. Instead of producing more intellects and technocrats, we are producing more domestic helpers to send abroad and wash some old Caucasian's ass.
I would like to thank religion...yes that old time religion whose lies and propaganda have turned Juan Dela Cruz a walking "uto-uto" - you can picture it like a newly hatched duckling that aimlessly following empty promises and authoritative doctrines based on fear and superstitions. (A good case example is that of the EDSA revolution of 1985 and 1992) It is said that EDSA revolution was kindled by prayers. Sure...majorities of faces in that revolution was nuns and priests and it claimed God have changed Philippines forever. To commemorate it, we now have a large statue of the "Virgin Mother" there at EDSA and a church near a large shopping mall. So? What changes did it do so far? We are now worst compare to the Marcos Era! It is said that Philippine society began to disintegrate after EDSA. Compare to the Marcoses, a lot of people have observed that we are now more chaotic. Graft and corruption did not go away; in fact we have the worst cases. The church says that we now have the freedom compares to the Martial law years...yet they forget to include responsibility.
And until now, Juan dela Cruz still anticipate for divine intermediation to resolve someday his problems. So if God has the power to help the Filipino on their difficulties, why should they trouble themselves to look for solution? As a result the Filipinos are contented in believing that God will help them if they will just pray for these evils to end. If not, then it means God was displeased. God is displeased on the Philippine government, on how the Filipinos are not worshipping Him properly, on how immoral the Filipinos became and so on. In each failure that occurs, it was God's anger and reckoning. National crisis became a sign of divine judgement and retribution.
And what kind of solution does this mentality can accomplished? Whether we like it or not, the Philippines has a very inferior quality of education compare to its Asian neighbors. Poorly paid teachers gi